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BismiLLehi Er-Rahmâni Er-Rahîm

La religion Islamique est venue avec la politique authentique entre les états musulmans et les autres, que ce soit en état de paix comme en état de guerre. Elle comprend également la politique authentique que les gouverneurs des musulmans doivent appliquer pour gérer les affaires de la nation musulmane dans la vie d’ici-bas et sur le plan religieux. Quant à la mauvaise politique, basée sur la perversion, la trahison, le mensonge, la violation des pactes et engagements, le non accomplissement des serments, elle n’est pas incluse dans la religion Islamique. Celui qui étudie les textes du Livre, la Sounnah du Prophète (ﷺ) et sa biographie pratique, trouvera certes la politique véridique, sincère et juste à l’égard de ceux qui l’appliquent et de ceux qui la refusent. [1]

La politique Islamique (Légiférée) est celle qui est basée sur le Livre (d’Allâh) et la Sounnah ; et cela avec justice de la part de celui qui gouverne, écoute et obéissance pour les gouvernés. Cela comme Allâh ﷻ le dit : « Certes, Allâh vous commande de rendre les dépôts à leurs ayants droit, et quand vous jugez entre des gens, de juger avec équité. » Jusqu’à : « Ô les croyants ! Obéissez à Allâh et obéissez au Messager et à ceux d’entre vous qui détiennent le commandement. » [2] [3]

L’Unicité d’Allâh ﷻ se concrétise dans l’obéissance et l’application véritable de l’attestation qu’il n’y a de divinité si ce n’est Allâh, et que Mouhammad est l’Envoyé d’Allâh. Et cela n’a lieu pour les adorateurs que quand ils jugent avec ce qu’Allâh ﷻ a révélé à Son Envoyé. Et délaisser le jugement avec ce qu’Allâh a révélé à Son Envoyé, pour les lois dignes de l’époque de l’ignorance, ou les lois inventées par les hommes, ou des jugements liés aux coutumes tribales ou tout autre jugement qui contredit ce qu’Allâh ﷻ a révélé, est de la mécréance majeure à l’égard d’Allâh et rend caduque l’attestation de foi qu’il n’y a de divinité si ce n’est Allâh et que Muhammad est l’Envoyé d’Allâh. Et cela a été la raison pour laquelle SHeikh Mouhammad Ibn ‘Abdel-Wahab (rahimahouALLÂH) a nommé l’un de ses chapitres (dans le livre de l’Unicité) ainsi, afin d’expliquer que le jugement par ce qu’Allâh a révélé est obligatoire, et juger avec une loi autre que ce qu’Allâh a révélé dans les affaires des justiciables, et cela en substitut du Qor’ân, est du polythéisme majeur à l’égard d’Allâh ﷻ en plus d’être de la mécréance qui fait sortir de la religion Islamique.

L’imâm SHeikh Mouhammad Ibn Ibrâhîm (rahimahouALLÂH) a débuté son ouvrage intitulé « Les lois des hommes » par les paroles suivantes : « La mécréance majeure manifeste consiste à élever les lois humaines maudites au niveau de la révélation posée par l’Esprit de vérité (Djibrîl) dans le cœur du maître des Envoyés, afin que ces lois soient une référence législative pour les mondes, ce qui annule et s’oppose à ce qu’a révélé le Seigneur de l’univers. » Fin de ses propos dans son sens. [4]

[1] Fatâwa El-Lajnah Ed-Dâ-ima lil-Bouhouth El-‘Ilmiyyah wal-Iftâ, 23/401-402
[2] Coran, 4/57-58
[3] Fatâwa Al-Lajnah Ed-Dâ-ima lil-Bouhouth El-‘Ilmiyyah wal-Iftâ, 23/401
[4] Al-Tamhîd li-Charh Kitâb it-Tawhîd de SHeikh Sâlih Âl-SHeikh, p.405-406
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